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श्री स्वामीनारायण मंदिर कालूपुर स्वामीनारायण सम्प्रदाय का पहला मंदिर है, जो एक हिंदू संप्रदाय है।

श्री स्वामीनारायण मंदिर अहमदाबाद के कालूपुर क्षेत्र में स्थित है, जो संप्रदाय के संस्थापक स्वामीनारायण के निर्देश पर बनाया गया था।

स्वामीनारायण की इच्छा के अनुसार, स्वामीनारायण संप्रदाय के प्रशासन को दो गडियों में विभाजित किया गया है। नरनारायण देव गढ़ी और लक्ष्मीनारायण देव गड़ी। यह मंदिर नारनारायण देव गाडी का मुख्यालय है। स्वामीनारायण संप्रदाय के इस पहले मंदिर के निर्माण के लिए भूमि ब्रिटिश शाही सरकार द्वारा उपहार में दी गई थी। स्वामीनारायण ने व्यक्तिगत रूप से इस तीर्थ स्थान के निर्माण का कार्य आनंदानंद स्वामी को सौंपा था।



यह स्वामीनारायण संप्रदाय का पहला मंदिर था जिसका निर्माण पवित्र बर्मा-सागौन में शास्त्र के नियमों के अनुसार जटिल नक्काशी और मूर्तिकला कला के साथ देवताओं, शुभ प्रतीकों और स्वयंसिद्ध धर्म और भारतीय संस्कृति का प्रतिनिधित्व करने वाले धार्मिक प्रतीकों के साथ किया गया था। मंदिर को गुजरात और भारत के सामाजिक-धार्मिक इतिहास में एक मूल्यवान सांस्कृतिक विरासत माना जाता है। एक ब्रिटिश अधिकारी, डनलप स्वामीनारायण और उनके अनुयायियों की गतिविधियों से इतने प्रभावित हुए कि उन्होंने इस मंदिर के निर्माण के लिए सरकार को अहमदाबाद के कालूपुर क्षेत्र में 5,000 एकड़ भूमि दी।


जब मंदिर बनकर तैयार हुआ तो अधिकारी मंदिर से इतना प्रभावित हुआ कि उसने मंदिर को 101 तोपों की सलामी दी। जब ब्रिटिश सरकार कालूपुर में एक रेलवे स्टेशन बनाना चाहती थी, तो मंदिर ने उस जमीन का हिस्सा लौटा दिया जहां आज कालूपुर रेलवे स्टेशन है। सरकार ने नारायणनगर गांव में 1,000 एकड़ (4.0 किमी) जमीन देकर मंदिर को मुआवजा दिया। यद्यपि मंदिर के ब्रिटिश सरकार के साथ बहुत अच्छे संबंध थे, मंदिर में लकड़ी की नक्काशी का कुछ हिस्सा 1857 के विद्रोह को दर्शाता है, जिसे अक्सर भारत का पहला स्वतंत्रता संग्राम कहा जाता है।

बर्मा सागौन की लकड़ी पर आधारित इसकी वास्तुकला के साथ, प्रत्येक रंगीन मेहराब और ब्रैकेट एक चमकदार अलग छाया है, कुछ ऐसा जो अधिकांश स्वामीनारायण मंदिरों में देखा जाता है। इंडिया गाइड गुजरात की लेखिका अंजलि देसाई के अनुसार, मंदिर अपने सभी रंगों और भव्य नक्काशी के साथ एक परी कथा जैसा दिखता है जो हर लकड़ी के ब्रैकेट, स्तंभ और मेहराब को सुशोभित करता है। दिवाली के अगले दिन लाखों लोग मंदिर में दर्शन के लिए आते हैं। मंदिर में एक बहुमंजिला गेस्टहाउस है जो वातानुकूलित है और इसके परिसर में एक पूरी तरह सुसज्जित चिकित्सा क्लिनिक है।

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केदारनाथ भारत के उत्तराखण्ड राज्य के गढ़वाल मण्डल के रुद्रप्रयाग ज़िले में स्थित एक नगर है।

यह केदारनाथ मंदिर का शिवलिंग बारह ज्योतिर्लिंग में से एक है, जिसे चारधाम और पंच केदार में गिना जाता है। 

Famous Buddhist Monasteries in India: A Journey Through Sacred Spaces Where Ancient Wisdom Still Lives

Description: Curious about the most famous Buddhist monasteries in India? Here's a respectful, honest guide to these sacred places — and what makes each one special.

Let me start with something you might not realize.

India is where Buddhism began. Over 2,500 years ago, in a small kingdom in what is now Bihar, a prince named Siddhartha Gautama sat under a tree, achieved enlightenment, and became the Buddha. And from that single awakening, an entire spiritual tradition was born.

Buddhism eventually spread across Asia — to Tibet, China, Japan, Thailand, Sri Lanka, and beyond. But India? India is where it all started. The birthplace. The source.

And scattered across this country — in the mountains, the valleys, the ancient cities, and the remote highlands — are some of the most sacred, beautiful, and historically significant Buddhist monasteries in the world.

These aren't just tourist attractions. They're not Instagram backdrops. They're living spiritual centers where monks study, meditate, and preserve teachings that have been passed down for centuries. They're places where the air feels different. Where silence has weight. Where you can feel the presence of something deeper.

So let's talk about them. Respectfully. Thoughtfully. Let's explore the most famous Buddhist monasteries in India — what makes each one special, where they are, and why they matter.


Why India's Buddhist Monasteries Are Different

Before we dive into specific monasteries, let's talk about why these places are so significant.

India is where the Buddha lived, taught, and achieved enlightenment. The holy sites associated with his life — Bodh Gaya, Sarnath, Kushinagar, Lumbini (now in Nepal) — are all in this region. Many monasteries are built near these sites.

These monasteries are pilgrimage destinations for Buddhists from around the world. People travel thousands of miles to meditate, study, and pay respects at these sacred places.

They preserve ancient teachings and traditions — Tibetan Buddhism, Theravada Buddhism, Mahayana Buddhism — all have a presence in India through these monasteries.

They're centers of learning. Monks from across the world come here to study Buddhist philosophy, debate, practice meditation, and receive teachings from experienced masters.

They're bridges between cultures. You'll find Tibetan monasteries in the Himalayas, Thai and Burmese monasteries in the plains, Japanese monasteries in cities — all coexisting peacefully in the land where Buddhism was born.

These monasteries aren't museums. They're alive. They're functioning spiritual communities. And that's what makes them so powerful.


1. Tawang Monastery — The Mountain Fortress in the Clouds

Where: Tawang, Arunachal Pradesh (northeastern India, near the Tibet border)

Tradition: Tibetan Buddhism (Gelugpa school)

Why it's famous:

Tawang Monastery is the largest monastery in India and the second-largest in the world (after Potala Palace in Tibet).

It sits at an altitude of about 10,000 feet, perched on a ridge overlooking the Tawang Valley. The views are absolutely breathtaking — snow-capped mountains, prayer flags fluttering in the wind, clouds rolling through the valleys below.

What makes it special:

It's massive. The monastery complex houses over 300 monks and contains a library with rare Buddhist manuscripts, ancient scriptures, and texts that are hundreds of years old.

It's historically significant. Founded in the 17th century, Tawang played a crucial role in preserving Tibetan Buddhist culture, especially after the Chinese occupation of Tibet. The 6th Dalai Lama was born in Tawang, making it a deeply sacred place for Tibetan Buddhists.

The main temple is stunning. A three-story building with golden statues, intricate murals, and an 8-meter-high statue of the Buddha. The prayer hall can hold over 500 monks during ceremonies.

The journey itself is part of the experience. Getting to Tawang requires a long, winding drive through some of the most remote and beautiful terrain in India. The Sela Pass at over 13,000 feet is often covered in snow.

When to visit: April to October (winter is harsh and roads are often closed)

What to know: You need a special permit to visit Tawang since it's in a sensitive border area. Indian citizens can get it easily; foreign nationals face more restrictions.

महाराष्ट्र में घृष्णेश्वर मन्दिर बारह ज्योतिर्लिंगों में से एक है, इसे घुश्मेश्वर के नाम से भी पुकारते हैं।

बौद्ध भिक्षुओं द्वारा निर्मित एलोरा की प्रसिद्ध गुफाएँ इस मंदिर के समीप ही स्थित है।

Religion and Social Concerns Caste Structure and the Empowerment of Women

Hinduism is one of the oldest and most diverse religious traditions in the world. Over the years, it has been deeply connected with social systems and cultural norms which have greatly impacted people’s lives for centuries. This paper will discuss two major social concerns that exist within Hindu society – caste system and women’s status. We will look at their historical background, development over time as well as current challenges faced by them; besides we are going to touch upon attempts made towards changing these aspects taking into consideration insights from Hindu religious texts, historical records and contemporary discourses.

Caste System in Hindu Society: Historical Views and Modern ChallengesThe “varna vyavastha” or caste system is a hierarchical division of people into different groups based on their birth, occupation and social status . There are four main categories under this traditional varna system:

  • Brahmins (Priests): They belong to highest varna who perform priestly duties such as conducting rituals, studying scriptures etc.
  • Kshatriyas (Warriors): This class includes warriors responsible for protecting society against external aggression and ruling kingdoms internally.
  • Vaishyas (Merchants): Members of business community engaged mainly in wealth creation through trade activities like agriculture among others.
  • Shudras (Servants): Labourers performing manual tasks considered inferior by other higher castes; they serve those above them.