Search powered by Google. Results may include advertisements.

Jain Cosmology the Jain View of the Universe

Jainism, one of the oldest religions originating from India, has a rich and detailed cosmology that outlines the structure and functioning of the universe. Jain cosmology is intricate, filled with metaphysical insights, and emphasizes the infinite nature of the universe. This cosmology is deeply intertwined with Jain philosophy and ethics, reflecting the religion’s core principles of non-violence (ahimsa), non-possessiveness (aparigraha), and many-sided reality (anekantavada).

An Outline on Jain Cosmology:Jain cosmology describes the universe as eternal and uncreated, meaning it has always existed and will continue to exist forever. It is not the result of any divine creation or destruction but functions according to its inherent laws. This universe is divided into three main parts:

  • Urdhva Loka (Upper World): The abode of celestial beings or god persons.
  • Madhya Loka (Middle World): The world where human beings as well as plants abound
  • Adho Loka (Lower World): The place for infernal beings or hellish creatures.

These worlds are part of a larger structure known as Lokakash that serves as cosmic space where all living beings (jivas) reside. Beyond this lies Alokakash which is a boundless space without any living being.

Structure of the UniverseUsually, the Jain universe is depicted as a cosmic man referred to as Lokapurusha or a three-dimensional diagram called cosmic mansion which symbolizes its complicated structure. Now let us look at these parts more closely:

Urdhva Loka (Upper World)

The upper world contains sixteen heavens in which celestial beings known as devas live. These heavens are arranged in tiers each occupied by different gods with varying powers and pleasures. The greater the heaven, the happier and more long-lived its inhabitants.

  • First Heaven to Sixth Heaven: Also known as Kalpa heavens, they are realms of Vaimanik Devas.
  • Seventh Heaven to Twelfth Heaven: They are also called the Graiveyaka heavens, where higher deities dwell.
  • Thirteenth Heaven: Anuttara is its name; that is where the holy beings among gods live.
  • Fourteenth Heaven: Here Siddhas dwell; those who have overcome birth and death cycle.

Madhya Loka (Middle World):Human beings, animals, and plants are found within this middle world alone. Only moksha or liberation can be attained here. The Jambudvipa region is one of several regions into which this world is subdivided.



  • Jambudvipa is surrounded by various oceans and continents; Jambudvipa is a place where most Jain historical events took place, this consists of Bharata Kshetra and Airavat Kshetra, regions which are similar to modern-day Indian subcontinent and central Asia.

Jambudvipa is bounded by the Lavana Samudra (Salt Ocean), followed by Dhataki Khanda, etc., extending outward in an intricate pattern of continents and oceans.

Adho Loka (Lower World)

The Lower World contains seven hells each one lower and more torturous than the previous one. The inhabitants of these hells undergo tremendous suffering and are reborn here due to their evil karmas.

  • First Hell to Seventh Hell: Each next hell is deeper and more agonizing for the living beings here who will experience intense pain, but after paying off their karmic debts they will be reborn into another life form again.

The Shape and Dimensions of the UniverseAccording to Jain cosmology, the universe looks like a giant human figure with legs apart and arms resting on its hips. This cosmic being measures 14 rajjus (one rajju is a very large unit of measurement). The Middle World lies right in its waist representing its central position in cosmic order as well as importance.


  • Height: Lokakash is about 14 rajjus high.
  • Width: At its widest part (Middle World), it is a single rajju breadth.
  • Depth: It thickens, with the middle section being the most widespread.

On the Nature of TimeIn Jain cosmology, time is cyclical and divided into two long periods namely Utsarpini (ascending time) and Avasarpini (descending time). Each period has six smaller ones called aras; they vary greatly in duration and features.

Utsarpini (Ascending Time): A continuous improvement during which happiness, age, height, and other characteristics of sentient beings gradually increase.

  • Avasarpini (Descending Time): Constant decline over time that leads to a loss of these traits.
  • Through countless years the cycles go on changing, but not ceasing because there are no ends in the universe.

The Role Of KarmaAt the center of Jain cosmology lies the belief in karma. Karma is a kind of matter that gets attached to the soul (jiva) shaping its future births and experiences. The cycle of birth, death, and reincarnation (samsara) is driven by karma. There are eight main kinds of karma falling under two headings:

Ghatiya Karma (Destructive): These perturb the characteristic attributes or qualities of the soul or jivaJnanavarniyaDarshanvarniyaMohaniyaAntaray

The Idea of Siddhashila:Siddhashila is the uppermost plane in the universe where liberated souls dwell. It is beyond the dimensions of Lokakash and a state of eternal bliss. Siddhas, that are liberated souls, do not have any physical form, will not be reborn, nor do they suffer for anything. They are in a state of perfect consciousness and infinite knowledge.

Cosmographic Details

  • Jainism’s cosmography contains an abundance of maps and diagrams that depict the layout of the universe as follows:
  • Samayasar Chakra: A comprehensive cosmic picture explaining the time cycle and progress of the soul.
  • Lokapurusha: The representation of the cosmos as a superhuman being.
  • Jambudvipa Diagram: A map showing Jambudweep – the central continent and its neighboring areas in detail.

The Importance Of Cosmology In Jain PracticeJain cosmology isn’t just a theory; it has practical implications for spiritual practitioners. Knowing how this world/universe is constructed helps Jains understand why their actions matter so much; it shows them that ethical conduct counts. It serves as a reminder that every act must be nonviolent because hurting any living thing may lead to negative karma on one’s path toward salvation.

The cosmological views also emphasize the interconnectedness of all life forms and the moral responsibility of humans to protect and respect all living beings. This has profound implications for lifestyle choices, including vegetarianism and non-violence in thought, word, and deed.

Jain Cosmology and Modern Science

Though Jain cosmology is rooted deeply in religious and philosophical traditions, some of its concepts seem to be in line with modern scientific perspectives. For example:

Eternal Universe: The idea that the universe is eternal and uncreated can be linked with some contemporary theories on cosmology suggesting that there might have been endless creation-destruction cycles.

Multiple Worlds: Multiverse theory from modern physics can be related to the existence of multiple realms or worlds.

Nevertheless, Jain cosmology remains different because it emphasizes ethical as well as spiritual dimensions based on moral implications one derives from understanding the universe and his/her place within it.

Jain cosmology provides a comprehensive and intricate view of the universe, emphasizing its eternal nature, the cyclical nature of time, and the moral responsibilities of living beings. It integrates metaphysical, ethical, and practical aspects guiding adherents towards a path of non-violence self-discipline, and spiritual liberation.

More Post

Understanding the Heart of Jainism: A Road to Light

Beginnings and Historical Background: Lord Mahavira, the 24th Tirthankara, is regarded as the final and most important disciple of God in ancient India, where Buddhism first arrived. Mahavira, who was born in the sixth century BCE, gave up on the material world in pursuit of wisdom and spiritual truth. His teachings, which highlight the idea of "kindness," or non-violence, as the most important virtue, serve as the basis of Jain philosophy.

 

Examining Kshatriyas' Identity and Legacy: Keepers of Dharma

Origins and Vedic Period: Four varnas, or classes, comprised ancient Vedic literature, which is where the idea of Kshatriyas originated. The task of defending the kingdom and its subjects fell to the Kshatriyas. They were considered the guardians and fighters, in charge of upholding law and order.

 

Bhagavad Gita, Chapter 2, Verse 26


Bhagavad Gita, Chapter 2, Verse 26:

"Atha chainaṁ nitya-jātaṁ nityaṁ vā manyase mṛtam
Tathāpi tvaṁ mahā-bāho naivaṁ śhochitum-arhasi"

Translation in English:

"If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed."

Meaning in Hindi:

"यदि आपको लगता है कि आत्मा सदैव जन्मती रहती है और सदैव मरती रहती है, तो भी, हे महाबाहो! आपको शोक करने के लिए कोई कारण नहीं है।"

The Life and Teachings of Prophet Muhammad (PBUH): Understanding Islam's Final Messenger

Description: Explore the life, character, and teachings of Prophet Muhammad (PBUH) with respect and historical accuracy. Learn about Islam's final messenger and his enduring message to humanity.


Introduction

Prophet Muhammad (Peace Be Upon Him) is one of the most influential figures in human history, revered by over 1.9 billion Muslims worldwide as the final messenger of God. His life, character, and teachings have shaped civilizations, inspired countless individuals, and continue to guide millions in their daily lives.

This article explores the life and teachings of Prophet Muhammad (PBUH) with the utmost respect for Islamic tradition and historical accuracy, providing educational insight into his biography, character, and the core messages he conveyed to humanity.

Important note: This article is written with deep reverence for Prophet Muhammad (PBUH) and profound respect for the Islamic faith and all religious traditions. It aims to provide educational information for people of all backgrounds who wish to understand one of history's most significant religious figures. Muslims traditionally say "Peace Be Upon Him" (PBUH) or "Sallallahu Alaihi Wasallam" (SAW) after mentioning the Prophet's name, a practice we honor throughout this article.


Early Life: The Trustworthy One (570-610 CE)

Birth and Childhood

Prophet Muhammad (PBUH) was born in Mecca (in present-day Saudi Arabia) in approximately 570 CE, during a time known as the "Age of Ignorance" (Jahiliyyah) in Islamic tradition, characterized by tribal conflicts, idol worship, and social injustices.

Early circumstances:

  • Born into the respected Quraysh tribe, specifically the Banu Hashim clan
  • Father Abdullah died before his birth
  • Mother Aminah died when he was six years old
  • Became an orphan at a young age, cared for first by his grandfather Abdul Muttalib, then by his uncle Abu Talib

Significance of orphanhood: This early experience shaped his later emphasis on care for orphans, the vulnerable, and disadvantaged—themes that would become central to his teachings.

Youth and Character

Even before receiving revelation, Muhammad (PBUH) was known for exceptional character:

Known as "Al-Amin" (The Trustworthy) and "Al-Sadiq" (The Truthful):

  • Renowned for honesty in all dealings
  • Trusted by community members to safeguard their valuables
  • Never known to lie or break promises
  • Reputation for fairness and integrity

Early life experiences:

  • Worked as a shepherd (a profession of many prophets in Islamic tradition)
  • Later became a merchant, traveling with trade caravans
  • Known for ethical business practices
  • Declined to participate in immoral practices common in Meccan society

Marriage to Khadijah:

  • At age 25, married Khadijah, a respected businesswoman 15 years his senior
  • She was his employer who proposed marriage after observing his character
  • Remained married only to her for 25 years until her death
  • She was his closest companion and first believer in his prophethood
  • Their marriage is often cited as a model of mutual respect, love, and partnership

The Call to Prophethood (610 CE)

The First Revelation

At age 40, Muhammad (PBUH) received his first revelation while meditating in the Cave of Hira during the month of Ramadan.

The experience:

  • The Angel Jibril (Gabriel) appeared to him
  • Commanded him to "Read!" or "Recite!" (Iqra)
  • First verses of the Quran were revealed (Surah Al-Alaq 96:1-5)
  • These verses emphasized reading, knowledge, and God as the Creator

The initial reaction:

  • Muhammad (PBUH) was deeply shaken by the experience
  • Returned home to Khadijah seeking comfort
  • She consoled him and affirmed her belief in him
  • She took him to her cousin Waraqah, a Christian scholar, who confirmed this was divine revelation

Significance: Islam emphasizes that Muhammad (PBUH) did not seek prophethood—it was bestowed upon him by God. His initial fear and uncertainty are seen as evidence of the genuine nature of his experience.

Early Message and Opposition

The core early message:

  • Worship of One God (Tawhid—absolute monotheism)
  • Rejection of idolatry
  • Accountability in the Hereafter
  • Social justice and care for the poor and vulnerable
  • Equality of all people before God

Initial reception:

  • First believers: His wife Khadijah, his cousin Ali, his close friend Abu Bakr, and a freed slave named Zayd
  • Message gradually spread among the marginalized and slaves
  • Wealthy Meccan elite strongly opposed the message
  • Opposition based on economic interests (idolatry was profitable), tribal pride, and resistance to social reform

Persecution of early Muslims:

  • Boycott of Muhammad's clan
  • Physical torture of early converts, especially slaves and the poor
  • Economic sanctions
  • Social ostracism

Despite severe persecution, Muhammad (PBUH) continued conveying the message with patience and perseverance.