Search powered by Google. Results may include advertisements.

Is ChatGPT making us mentally lazy? How to stay smart in the AI era

Claude Shannon, one of the fathers of AI, once wrote rather disparagingly: “I visualise a time when we will be to robots what dogs are to humans, and I’m rooting for the machines.” As we enter the age of AI — arguably, the most powerful technology of our times, many of us fear that this prophecy is coming true.It is

New Delhi

Claude Shannon, one of the fathers of AI, once wrote rather disparagingly: “I visualise a time when we will be to robots what dogs are to humans, and I’m rooting for the machines.” Many of us worry that this prophecy is coming true as we enter the era of artificial intelligence (AI), which is arguably the most potent technology available today.

Strong AI models, such as ChatGPT, are capable of producing intricate essays, poetry, and images; Google's Veo creates movies of cinematic quality; and Deep Research agents generate research reports at the touch of a button. Our innate human abilities of thinking, creating, and reasoning seem to be now duplicated, sometimes surpassed, by AI.

?

A recent study called "Your Brain on ChatGPT" from the MIT Media Lab seemed to confirm this. It suggested that while AI tools like ChatGPT help us write faster, they may be making our minds slower. Researchers discovered that individuals who used ChatGPT for essay writing showed up to 55% lower brain activity, as measured by EEG signals, compared to those who wrote without assistance during a four-month, painstakingly conducted experiment with 54 participants.

As if this weren't concerning enough, when ChatGPT users were asked to write independently in a subsequent session, their brains continued to be less engaged than those of individuals without AI (referred to as "brain-only" participants in the study). Memory also suffered — only 20% could recall what they had written, and 16% even denied authorship of their own text! The message seemed to be very clear: while it might be efficient to outsource thinking to machines, doing so runs the risk of compromising our ability to think deeply, retain information, and take ownership of ideas.

?

The co-founder of AI & Beyond, Jaspreet Bindra, claims that technology has always transformed us and that we have witnessed this narrative numerous times. You used to be able to remember everyone's phone number, but these days you can hardly remember your family's, if at all. If you couldn't recall roads, lanes, and routes, you asked someone or looked at a paper map. These days, Google and other map apps take care of that for us. Facebook reminds us of people's birthdays, and email responses come to us on their own, saving us even a small amount of thought. Will we even remember how to drive when self-driving cars become commonplace, or will we just relax in our seats while they drive us to our destination?

Jonathan Haidt, in his ‘The Anxious Generation,’ points out how smartphones radically reshaped childhood.

??Unstructured outdoor play gave way to scrolling, and social bonds turned into notifications. Attention deficits, loneliness, and anxiety among teenagers all increased. From calculators diminishing our mental arithmetic, to GPS weakening our spatial memory, every tool we invent alters us — subtly or drastically.

“Do we shape our tools, or do our tools shape us?” is a quote commonly misattributed to Marshall McLuhan, but this question is hauntingly relevant in the age of AI. What happens to our ability to think, reflect, reason, and learn if we allow machines to think? Children are particularly concerned about this, especially in India. For one, India has the highest usage of ChatGPT globally. Most of it is by children and young adults, who are turning into passive consumers of AI-generated knowledge.

Imagine a 16-year-old using ChatGPT to write a history essay. The output might be near-perfect, but what has she actually learned? The MIT study suggests — very little. Without effortful recall or critical thinking, she might not retain concepts, nor build the muscle of articulation. With exams still based on memory and original expression, and careers requiring problem-solving, this is a silent but real risk.

However, the true questions are not whether the study is accurate or overstated, or whether AI is making us less intelligent, but rather what we can do about it. We definitely need some guardrails and precautions, and we need to start building them now. I believe that we should teach ourselves and our children to:

Ask the right questions: As answers become commodities, asking the right questions will be the differentiator. We must reconsider our pedagogy and educational system in order to revive this special human ability of curiosity. Intelligence is not just about answers. It has to do with having the guts to consider, question, and produce.

Turn homework and classwork around: Set aside class time for "brain-only" exercises like journaling, debating, and mental math. Homework can be about using AI tools to learn what will be discussed in class the next day.

AI usage guidelines: Schools should establish explicit guidelines for when and how AI can be used, just as they do for smartphone use.

Teacher-AI synergy: Train educators to use AI as a co-teacher, and not a crutch. AI should be viewed as augmented intelligence rather than an alternative.

Make everyone AI literate above all else: Knowing how to use AI effectively is the new essential skill of our time, much like reading, writing, and math were fundamental in the digital age. AI literacy is more than just knowing prompts.

It means understanding when to use AI, and when not to; how to verify AI output for accuracy, bias, and logic; how to collaborate with AI without losing your own voice, and how to maintain cognitive and ethical agency in the age of intelligent machines. Just as we once taught ‘reading, writing, adding, multiplying,’ we must now teach ‘thinking, prompting, questioning, verifying.’

Humans are adaptable, as history demonstrates. Calculators did not end arithmetic, the printing press did not destroy memory, and smartphones did not eliminate communication. We evolved with them—sometimes clumsily, but always creatively. Today, with AI, the challenge is deeper because it imitates human cognition.

In fact, human intelligence and connection will be even more valued as AI pushes us to higher levels of creativity and cognition. Take chess: a computer defeated Gary Kasparov in chess back in 1997; since then, a computer or AI can defeat any chess champion a hundred times out of a hundred. However, as millions of people watch D Gukesh's matches with Magnus Carlsen, human "brains-only" chess has grown significantly in popularity. Therefore, we can become wiser rather than weaker if we develop AI literacy, put the proper safeguards in place, and teach ourselves and our kids to think with AI but not through it.

ALSO READ:




More Post

In Hindu faith, Kshatriyas are one­ among four varnas, symbolizing fighters and leaders.

Let's Talk About the­ Varna System and Kshatriyas: A. What's the Varna System? The­ Varna system – it's not just a caste system as some­ think. It's actually a four-tier society structure. Each tie­r, or varna, is based on a person's qualities, care­ers, and roles. So, what are the­se varnas? They're the­ Brahmins, who are priests and scholars; the Kshatriyas, made­ up of warriors and rulers; the Vaishyas, including merchants and farme­rs; and the Shudras, who provide labor and service­s. The Varna's goal? It's all about ensuring society's smooth ope­ration.

B. Understanding Kshatriyas: Kshatriyas, the­y're warriors and leaders. The­y look after the land, its people­. Their main job? Upholding Dharma, which means fair play. They e­nsure the good guys are safe­, and guard the kingdom from danger. Kshatriyas are like­ the strong arm of the community. Their task? Ke­ep peace, prote­ct the monarchy, and show others what it means to be­ righteous.

 

 

अमरनाथ हिन्दुओं का एक प्रमुख तीर्थस्थल है।

यह कश्मीर राज्य के श्रीनगर शहर के उत्तर-पूर्व में 135 सहस्त्रमीटर दूर समुद्रतल से 13,600 फुट की ऊँचाई पर स्थित है। इस गुफा की लंबाई (भीतर की ओर गहराई) 19 मीटर और चौड़ाई 16 मीटर है। गुफा 11 मीटर ऊँची है।

Kshatriya Warrior and the Bhagavad Gita The Warriors Dharma

Thus, the Bhagavad Gita offers deep insights into duty (Dharma) and righteousness, among other profound topics. It presents a dialogue between Arjuna, who is a prince and a warrior of the Kshatriya caste, and his charioteer Krishna. This long conversation, set on the Kurukshetra battlefield deals with ethical problems that arise in the life of Kshatriya warriors. The Bhagavad Gita not only answers Arjuna’s doubts but also gives general instructions for everybody about how to understand rightness or duty when facing adversities or conflicts.

The Role of the Warrior Class:

Historical Context:In the traditional Vedic society, it was their responsibility to be a warrior class who were expected to protect their kingdom and maintain justice. They had to show bravery as well as assume leadership roles for them to accomplish their duties. Its name “Kshatriya” itself comes from the Sanskrit word “kshatra,” which means power or authority indicating their responsibilities as preservers and upholders of the societal order.

Obligations and Duties:They were obliged to observe strict norms such as valorousness, dignity, and protection of the people they lead. Among these requirements are:

  • Protection of the Realm: Keeping the kingdom secure from external harm and maintaining internal peace.
  • Upholding Dharma: Ensuring equality and moral order in society.
  • Leadership in Battle: Directing armies into war as well as showcasing bravery and tactical ability.
  • Sacrifice and Selflessness: Being willing to give up one’s interests for the benefit of all people.

त्रियुगीनारायण मंदिर उत्तराखंड के रुद्रप्रयाग जिले के त्रियुगीनारायण गांव में स्थित एक हिंदू मंदिर है।

त्रियुगी-नारायण प्राचीन मंदिर भगवान विष्णु को समर्पित है। भगवान् नारायण भूदेवी तथा लक्ष्मी देवी के साथ विराजमान हैं।

The Parsi identity respects diversity while upholding cultural traditions

The history and cultural background of the Parsi Architechture expresses the spirit of Zoroastrian faith and reflects on the continuity of the glorious past of this Ancient Religion. Originating in ancient Persia, the Parsi community has reached their enduring status by maintaining and artificial the architecture of Zoroastrianism that encompasses different areas and eras. This article shall addresses these complex linkages through examination of the way how the religious symbolism, cultural identity, and the historical context have subtly woven the physical landscapeformed for the Parsi community.Historical Background:In order to realize Parsi architecture, it is necessary to disect the historical background of Zoroastrianism as well as its migration to India. Zoroastrianism, which belongs to the group of ancient monotheistic religions, has been part of the human history from ancient times. It originated in Persia (the modern day of Iran) and went to the zenith during the Achaemenid, Parthian, and Sassanian empires. After the Arab venture on Persia in the 7th century CE, Zoroastrians had to be persecuted and so they went in exile to towns like Gujarat that is the western coast of India. Arriving in Iran, they were entitled to be called the Parsis who were original caretakers of ancestral practices, cultural activities, and ethos, the essence of characteristic of all Parsi structures.Key Architectural Features:The Parsi architecture is the outcome of Indigenous Indian styles merge with Persian and European elements that combined gives a distinctive and individualized design marked by its sophisticated elegance and space-friendly features. Some key architectural features commonly found in Parsi buildings include:Some key architectural features commonly found in Parsi buildings include:

  • Atash Behrams and Fire Temples: The fiery altar which is the only Zoroastrian place of worship is representative of pureness and the eternal light of God. Such atash behrams or fire temples that are sacred places in which the eternal flame, symbolizing presence of Ahura Mazda the supreme god in the Zoroastrian cosmology, is considered the highest dignity. These temples are ornate and rigorously constructed with the intention of holding rituals and ceremonies that are associated with fire worship and feature exquisite facades, intricate carvings and geometric patterns that mirror the characteristic fire symbol of the worshipers.