Search powered by Google. Results may include advertisements.

Bhagavad Gita, Chapter 2, Verse 14

Hindi (हिन्दी):
उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम्।
सङ्करस्य च कर्ता स्यामुपहन्यामिमाः प्रजाः॥

Meaning (Hindi):
अर्जुन कहते हैं: अगर मैं कर्म को नहीं करता हूँ, तो ये सभी लोग संकर (बाह्य शक्तियों के प्रभाव) के प्रजनक हो जाएँगे, और मैं कर्ता बनूँगा।

English:
Arjuna says: "If I do not perform my duty, all these people will be led astray by the influence of material desires, and I will be responsible for creating confusion in society."

In Bhagavad Gita Chapter 2, Arjuna is in confusion and grief on the battlefield of Kurukshetra. He is torn from his duty as a warrior and his affection for his relatives and loved ones who oppose him in the war. Arjuna's reluctance to fight becomes apparent when he considers the consequences of entering into this destructive conflict.  

 In verse 14, Arjuna expresses  concern about the possible consequences if he refrains from performing his prescribed warrior duties. He considers the effect this would have on the people, which would lead to confusion and moral decline. The term "utsīd" means to go astray, indicating that failure to act would lead to a decline in society's values ​​and justice.



Arjuna recognizes that if he neglects his duty, he will become a key factor in creating chaos and moral decay. The term  "saṅkara" refers to  mixture or mixture, meaning a state of impurity and confusion. Arjuna realizes that his actions or inactions would affect those around him and shape the fate of society. 

  This verse emphasizes the concept of dharma or duty in the Bhagavad Gita. Arjuna's dilemma represents the universal struggle between personal desires and social obligations. Lord Krishna, Arjuna's charioteer and spiritual guide, continues with profound wisdom that helps him overcome  confusion and make the right decision. 


 Essentially, verse 14 emphasizes the importance of fulfilling one's duty and responsibility in maintaining social order and harmony. It reminds people that their actions have consequences beyond their immediate sphere of action and affect the collective well-being of society. Arjuna's recognition of the possible consequences of his inaction is a crucial turning point in his journey of self-realization and spiritual growth. 

 

 Through the following verses, Lord Krishna adds deeper teachings, guiding Arjuna to a better understanding of his duty and the ultimate purpose of life. The dialogue between Arjuna and Lord Krishna forms the heart of the Bhagavad Gita and offers profound insights into various aspects of human existence, spirituality and the path to self-realization.

More Post

ऐसे हुई थी सिख धर्म की शुरुआत, नानक देव को मिला 'गुरु' का दर्जा

23 नवंबर को कार्तिक पूर्णिमा है. हिंदू धर्म में इस दिन का खास महत्व है. इसके अलावा सिख धर्म में भी इस दिन की बहुत अहमियत है. कार्तिक पूर्णिमा के ही दिन सिखों के पहले गुरु नानक देव जी का जन्म हुआ था. इस दिन को गुरुनानक जयंती और प्रकाश पर्व के रूप में मनाया जाता है. सिख धर्म के लोगों के लिए गुरुनानक जयंती एक महत्वपूर्ण और बड़ा पर्व है.  गुरुनानक जयंती के अवसर पर आइए जानते हैं गुरुनानक जी के जीवन से जुड़ी कुछ अहम बातें....

गुरुनानक देव जी के पिता नाम कालू बेदी और माता का नाम तृप्ता देवी था. नानक देव जी की बहन का नाम नानकी था. 

The Religious Wisdom, Compassion, and Ahimsa of Jainism

Non-Violence­ (Ahimsa): This concept is key in Jainism. It encourage­s harmlessness in action, spee­ch, and thought to each living thing. Jains hold that every cre­ature has a soul, or "jiva." They are de­termined to cause the­ least harm possible. They practice­ tenderness and care­ in their everyday actions.Ve­getarianism: Jains are vege­tarians, related closely to the­ idea of ahimsa. They skip meat, fish, e­ggs, and certain veggies growing be­low the ground. Foods like onions and garlic are off the­ir menu as theyre tie­d to harming life. By eating vege­tarian, Jains aim to minimize animal harm and boost their spiritual cleanline­ss. 

Dare Meher, Sacred Fire and Parsi Heritage Guardians

One of the world’s tiniest but most animated religious minorities is the Parsi community, who are devoted to a religion called Zoroastrianism. Originating from Persia (modern-day Iran), Parsis have a rich history and cultural heritage. Among their religious practices is Dare Meher or Fire Temple, a place of worship with significant importance in it. This essay provides an insight into the history, architecture, religious significance, and issues around the preservation of Dare Meher highlighting attempts to uphold this vital part of Parsi heritage.

Historical Background of Zoroastrianism and the Parsi:

Origins and Migration:Zoroastrianism is one of the oldest monotheistic religions on earth founded by the prophet Zoroaster (or Zarathustra) over 3000 years ago in ancient Persia. Before being persecuted during the Islamic conquest in the 7th century, this religion thrived in Persia. Fleeing persecution, some Zoroastrians migrated to India around the eighth century where they were referred to as Parsis which means “Persian”.

Indian Establishment: The Parsi settled primarily in Gujarat and later in Mumbai (then called Bombay) when they arrived in India. Upon their arrival, indigenous rulers offered them refuge on the condition that they adapt themselves to local customs while holding onto their religious practices. They have made substantial contributions to Indian culture, society as well as economy for centuries and at the same time maintained a separate religious identity.

Importance of Dare Meher in Zoroastrian Worship

Role of Fire in Zoroastrianism: For instance, fire represents purity, veracity, and the presence of Ahura Mazda, who is also the most superior power among all other deities. It’s believed that it’s sacred and an indispensable part of all religious rites. The fires are kept perpetually burning in Fire Temples with much reverence being paid to them through prayers and rituals conducted before them.

Different Kinds of Fire Temples:In Zoroastrian worship, there are three grades of fire housed within different types of Fire Temples:

  • Atash Dadgah: this is the simplest form where any Parsi can look after it
  •  Atash Adaran: This takes a Zoroastrian priest for it to be placed at this grade. 
  • Atash Behram: this is the highest rank which requires elaborate rituals maintained by high priests. There are only nine Atash Behrams throughout the world; eight exist in India while one exists still exists in Iran.