Monument's Built by Christians' in India

Christianity is a minority religion in India, but there are some historic and noteworthy Christian palaces in the country. Some of them are:


 

Taj Falaknuma Palace, Hyderabad - Originally built in 1893, this palace was purchased by Nizam of Hyderabad in 1897 and converted into a royal residence. It was converted into a luxury hotel in 2010 and is now owned by the Taj Group of Hotels. The palace is a mix of European and Indian architecture and has hosted several high-profile events.

 



St. Francis Church, Kochi - Built by the Portuguese in 1503, this historic church is his one of the oldest European churches in India. It is believed to be the burial place of Portuguese explorer Vasco da Gama, who was the first to reach India by sea.

 


Bishop's Palace, Kolkata - Built in his 1814 for the Bishop of Kolkata, this palace is located in the heart of the city. It is a mixture of Gothic and Indian architecture and is now home to the Archbishop of Calcutta.

 

St. Mary's Church, Chennai - Built in 1680, this church is he one of the oldest Christian churches in India. The pure white exterior and stained glass are impressive shops. Palace House, Goa - Built in the 19th century, this historic house is one of the largest and most impressive palaces in Goa. Mixing Portuguese and Indian architectural styles, it is now open to the public as a museum. 

More Post

Dharam of Hindu: Religion of Indies

In Hinduism, there are a few categories of dharma that direct the moral standards and code of conduct for people. Here are the most categories of dharma:


Sanatana Dharma
Sanatana Dharma, moreover known as Hinduism, is the most seasoned and most broadly practiced religion in India. It could be a way of life that emphasizes ethical and moral values, otherworldly hones, and the interest of self-realization.

अनंत पद्मनाभस्वामी मंदिर केरल के कुंबला शहर से लगभग 6 किमी दूर अनंतपुरा के छोटे से गाँव में स्थित है।

अनंत पद्मनाभस्वामी मंदिर की एक खासियत यह है की यह  मंदिर एक झील के बीच में स्थित है, इसीलिए इसे अनंतपुरा झील मंदिर भी कहा जाता है।

Kshatriya Characters in Hindu Mythology

Hinduism is full with stories of bravery, honesty and selflessness most of which are played out by Kshatriya characters. Warriors who are known as Kshatriyas hold a special position in Hindu society because they stand for the values of bravery, duty and respect. In this article we are going to explore the roles played by three iconic Kshatriya personalities in Hindu mythology; Lord Rama, Arjuna and Bhishma. Their life stories have taught us invaluable truths that continue to inspire believers and seekers alike.

Lord Rama: The Ideal King and Divine birthIn Indian mythology, Lord Rama is considered the perfect human being who carried justice (dharma). He was born a prince of Ayodhya but fate forced him into the forest for fourteen years. Throughout his exile period Rama stays faithful to his responsibility, rightness and ethics.

Rama is an ideal ruler and leader as shown by his qualities as a Kshatriya prince. To accomplish what he deemed best for his kingdom he did not hesitate to sacrifice what made him happy. Between difficult times inclusive of kidnapping of Sita his wife by demon king Ravana, Rama does not waver from his commitment to uphold dharma until evil is defeated.

बोधगया बिहार राज्य के गया जिले में स्थित एक शहर है, जिसका गहरा ऐतिहासिक और धार्मिक महत्व है।

यहां महात्मा बुद्ध को बोधिवृक्ष के नीचे निर्वाण प्राप्त हुआ था। बोधगया राष्ट्रीय राजमार्ग 83 पर स्थित है।

Which is 2nd verse from the Bhagavad Gita?

The Bhagavad Gita, a sacred text of Hinduism, consists of 18 chapters (verses) in total. Each chapter is divided into several verses. The second chapter of the Bhagavad Gita is called "Sankhya Yoga" or "The Yoga of Knowledge."

 

The Bhagavad Gita, a sacred text of Hinduism, consists of 18 chapters (verses) in total. Each chapter is divided into several verses. The second chapter of the Bhagavad Gita is called "Sankhya Yoga" or "The Yoga of Knowledge."

The second verse of the Bhagavad Gita, Chapter 2, is as follows:

"Sanjaya uvacha Tam tatha krpayavishtam ashrupurnakulekshanam Vishidantam idam vakyam uvacha madhusudanah"

Translation: "Sanjaya said: To him who was thus overcome with compassion and afflicted with sorrow, whose eyes were full of tears and who was bewildered, Lord Krishna spoke the following words."

This verse sets the stage for the teachings of Lord Krishna to Arjuna, who is in a state of moral dilemma and emotional distress on the battlefield of Kurukshetra. It highlights Arjuna's emotional state and his readiness to receive Lord Krishna's guidance.