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Church of England bishops prepare for a showdown over same-sex marriage

The Archbishop of Canterbury, primate of the Church of England and ceremonial head of the global Anglican Communion, strives to strike a balance between conservative and progressive views on LGBTQ affirmation in the interest of maintaining church unit

The Church of England's bishops are gathering this week to prepare recommendations that will be presented to the General Synod, the body that oversees the church, at a meeting in February regarding marriage for same-sex couples.
The document they'll be talking about, "Living in Love and Faith," covers a wide range of issues related to love and marriage, but same-sex relationships are the most contentious. 



The gathering occurs as church membership, particularly among evangelical members of the episcopate who have long opposed homosexual marriage, is shifting in favour of it. But if the bishops decide to suggest a change in doctrine, they are aware that it will have an impact on the entire Anglican Communion, not just in England.

 


The current archbishop of Canterbury, Justin Welby, attempted to appease conservative bishops by reiterating a 1998 statement that gay sex is a sin while assuring liberals by saying he would not punish national churches in the Communion that allow priests to marry same-sex couples this summer at the Anglican Communion's all-bishops meeting known as the Lambeth Conference. Conservative bishops from the South criticised Welby's decision to not punish parishes for allowing homosexual marriage.

Prior to the bishops' two-day meeting this week, Welby informed The Times that he would hold off on saying what he personally believes about marriage for LGBTQ Christians. By doing so, he ran the risk of enraging both sides once more. He stated that it was his responsibility to be a source of unity, hence he chose not to express his opinions on the matter.

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Famous Buddhist Monasteries in India: A Journey Through Sacred Spaces Where Ancient Wisdom Still Lives

Description: Curious about the most famous Buddhist monasteries in India? Here's a respectful, honest guide to these sacred places — and what makes each one special.

Let me start with something you might not realize.

India is where Buddhism began. Over 2,500 years ago, in a small kingdom in what is now Bihar, a prince named Siddhartha Gautama sat under a tree, achieved enlightenment, and became the Buddha. And from that single awakening, an entire spiritual tradition was born.

Buddhism eventually spread across Asia — to Tibet, China, Japan, Thailand, Sri Lanka, and beyond. But India? India is where it all started. The birthplace. The source.

And scattered across this country — in the mountains, the valleys, the ancient cities, and the remote highlands — are some of the most sacred, beautiful, and historically significant Buddhist monasteries in the world.

These aren't just tourist attractions. They're not Instagram backdrops. They're living spiritual centers where monks study, meditate, and preserve teachings that have been passed down for centuries. They're places where the air feels different. Where silence has weight. Where you can feel the presence of something deeper.

So let's talk about them. Respectfully. Thoughtfully. Let's explore the most famous Buddhist monasteries in India — what makes each one special, where they are, and why they matter.


Why India's Buddhist Monasteries Are Different

Before we dive into specific monasteries, let's talk about why these places are so significant.

India is where the Buddha lived, taught, and achieved enlightenment. The holy sites associated with his life — Bodh Gaya, Sarnath, Kushinagar, Lumbini (now in Nepal) — are all in this region. Many monasteries are built near these sites.

These monasteries are pilgrimage destinations for Buddhists from around the world. People travel thousands of miles to meditate, study, and pay respects at these sacred places.

They preserve ancient teachings and traditions — Tibetan Buddhism, Theravada Buddhism, Mahayana Buddhism — all have a presence in India through these monasteries.

They're centers of learning. Monks from across the world come here to study Buddhist philosophy, debate, practice meditation, and receive teachings from experienced masters.

They're bridges between cultures. You'll find Tibetan monasteries in the Himalayas, Thai and Burmese monasteries in the plains, Japanese monasteries in cities — all coexisting peacefully in the land where Buddhism was born.

These monasteries aren't museums. They're alive. They're functioning spiritual communities. And that's what makes them so powerful.


1. Tawang Monastery — The Mountain Fortress in the Clouds

Where: Tawang, Arunachal Pradesh (northeastern India, near the Tibet border)

Tradition: Tibetan Buddhism (Gelugpa school)

Why it's famous:

Tawang Monastery is the largest monastery in India and the second-largest in the world (after Potala Palace in Tibet).

It sits at an altitude of about 10,000 feet, perched on a ridge overlooking the Tawang Valley. The views are absolutely breathtaking — snow-capped mountains, prayer flags fluttering in the wind, clouds rolling through the valleys below.

What makes it special:

It's massive. The monastery complex houses over 300 monks and contains a library with rare Buddhist manuscripts, ancient scriptures, and texts that are hundreds of years old.

It's historically significant. Founded in the 17th century, Tawang played a crucial role in preserving Tibetan Buddhist culture, especially after the Chinese occupation of Tibet. The 6th Dalai Lama was born in Tawang, making it a deeply sacred place for Tibetan Buddhists.

The main temple is stunning. A three-story building with golden statues, intricate murals, and an 8-meter-high statue of the Buddha. The prayer hall can hold over 500 monks during ceremonies.

The journey itself is part of the experience. Getting to Tawang requires a long, winding drive through some of the most remote and beautiful terrain in India. The Sela Pass at over 13,000 feet is often covered in snow.

When to visit: April to October (winter is harsh and roads are often closed)

What to know: You need a special permit to visit Tawang since it's in a sensitive border area. Indian citizens can get it easily; foreign nationals face more restrictions.

Analyzing religious messages for marginalized persons in learning

It is a widely known fact that religion has been a basis for general morals and ethical values, including social justice, equality and compassion of the oppressed. Across different religious communities, there are diverse sets of beliefs and principles which followers are expected to preserve in order to ensure respect and dignity for every being regardless of his or her misfortune existence. This paper explores how various religions approach education from a perspective of social justice, equity, and empathy.

Religious Teachings about Social Justice:In Christianity, Jesus Christ’s teachings focus on love, empathy and fairness for the poor and disadvantaged in society. His ministry involved healing people, feeding the hungry masses as well as advocating for those who were oppressed. The Christian concept ‘Love thy neighbor as thyself’ implies that all people must feel with others in any need irrespective of their social status or origin.

Specially, mutandis, in Islam, Zakat and Sadaqah are crucial aspects of faith. Thus, Muslims should give away part of their property to the support of the needy in the society like orphans, widows among others. Quranic decree “establish justice and bear witness to God even if it is against your own selves” acknowledges that one has to stand for justice and equality even when confronted with difficulties.

Dharma is a Sanskrit word meaning just duty. It entails the responsibility we have towards our nearby residents and those that do not belong to our particular society. Also highlighted is seva, which means unselfish service; particularly towards poor communities. The Bhagavad Gita highlights the necessity of performing one’s duty without attachment to its fruits thus teaching selflessness and kindness as well as promoting social harmony.

Buddhists believe in loving-kindness (metta) and kindness (karuna) for all beings. The Buddha’s teachings on the Four Noble Truths and the Eight times over. Path stress on relieving suffering by cultivating empathy and kindness at man’s spiritual level Buddhist principles of non-violence.

कोणार्क, ओडिशा में सूर्य मंदिर

कोणार्क सूर्य मंदिर एक 13वीं शताब्दी सीई (वर्ष 1250) कोणार्क में सूर्य मंदिर है जो पुरी शहर से लगभग 35 किलोमीटर (22 मील) उत्तर पूर्व में पुरी जिले, ओडिशा, भारत में समुद्र तट पर है। मंदिर का श्रेय लगभग 1250 ईस्वी पूर्व गंगा वंश के राजा नरसिंहदेव प्रथम को दिया जाता है।

Bhagavad Gita, Chapter 2, Verse 15

Hindi (हिन्दी):
यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ।
समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते॥

English:
yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabha,
sama-duḥkha-sukhaṁ dhīraṁ so'mṛitatvāya kalpate.

Meaning (Hindi):
हे पुरुषोत्तम! जो धीर पुरुष दुःख सुख में समान रहता है, उसे यह सिद्ध हो जाता है कि वह अमरत्व को प्राप्त हो गया है।

Meaning (English):
O best of men (Arjuna), the person who is not disturbed by happiness and distress, and remains steady in both, becomes eligible for liberation and attains immortality.

Are Sikhs going to become a minority in Punjab? Educational Purposes only

Sikhs will not become a minority in Punjab anytime soon. Sikhs are the majority in Punjab, a state in northern India, and have been for many years. According to the 2011 Indian Census, Sikhs make up about 57% of the population of Punjab. The proportion of Sikhs in the state has declined slightly in recent decades due to migration and declining birth rates, but remains the majority population. It is also worth noting that Punjab has a rich Sikh cultural heritage and is considered the spiritual and cultural home of Sikhism.