Search powered by Google. Results may include advertisements.

दिल्ली की जामा मस्जिद मुगल बादशाह शाहजहाँ के उत्कृष्ट स्थापत्य सौंदर्य बोध का एक नमूना है।

जामा मस्जिद का निर्माण मुगल बादशाह शाहजहाँ ने करवाया था।

दिल्ली की ऐतिहासिक धरोहरों में से एक जामा मस्जिद को कौन नहीं जानता। पुरानी दिल्ली में लाल किले के सामने सड़क पर बनी यह विशाल मस्जिद सदियों से राजधानी की शोभा बढ़ा रही है। आज भी यहां हजारों की संख्या में लोग दर्शन करने आते हैं। यह मस्जिद मुगल शासक शाहजहाँ की उत्कृष्ट स्थापत्य कला का नमूना है, जिसमें 25000 लोग एक साथ बैठकर नमाज पढ़ सकते हैं। ऐसे में आपके लिए जामा मस्जिद के बारे में जानना बेहद जरूरी हो जाता है। क्या आप जानते हैं कि जामा मस्जिद का असली नाम कुछ और है? देश की सबसे बड़ी मस्जिदों में शुमार जामा मस्जिद का क्या है इतिहास हम आपको बता रहे हैं. दिल्ली की जामा मस्जिद का निर्माण मुगल बादशाह शाहजहाँ ने करवाया था।



इस मस्जिद का निर्माण कार्य साल 1650 में शुरू हुआ और 1656 में बनकर तैयार हुआ। इस मस्जिद के बरामदे में करीब 25 हजार लोग एक साथ नमाज अदा कर सकते हैं। इस मस्जिद का उद्घाटन बुखारा के इमाम (वर्तमान उज्बेकिस्तान) सैयद अब्दुल गफूर शाह बुखारी ने किया था। इतिहासकारों का कहना है कि जामा मस्जिद को पांच हजार से ज्यादा मजदूरों ने मिलकर बनाया था। उस वक्त इसे बनवाने में करीब 10 लाख रुपए खर्च हुए थे। इसमें प्रवेश करने के लिए तीन बड़े दरवाजे हैं। मस्जिद में दो मीनारें हैं जिनकी ऊंचाई 40 मीटर (लगभग 131.2 फीट) है। लाहौर, पाकिस्तान में बादशाही मस्जिद भी दिल्ली में जामा मस्जिद के समान है। बादशाही मस्जिद का निर्माण कार्य शाहजहाँ के पुत्र औरंगजेब ने करवाया था।


दिल्ली की जामा मस्जिद का निर्माण कार्य शाहजहाँ के शासन में तत्कालीन वज़ीर (प्रधानमंत्री) सदौल्लाह खान की देखरेख में किया गया था। 1857 के स्वतंत्रता संग्राम को जीतने के बाद अंग्रेजों ने जामा मस्जिद पर कब्जा कर लिया और अपने सैनिकों को वहां रख दिया। इतिहासकार बताते हैं कि अंग्रेज शहर को सजा देने के लिए मस्जिद को तोड़ना चाहते थे। लेकिन अंग्रेजों को देशवासियों के विरोध के आगे झुकना पड़ा। 1948 में हैदराबाद के आखिरी निजाम आसफ जाह-7 से मस्जिद के एक चौथाई हिस्से की मरम्मत के लिए 75 हजार रुपये मांगे गए थे. लेकिन निजाम ने तीन लाख रुपये आवंटित किए और कहा कि मस्जिद का बचा हुआ हिस्सा भी पुराना नहीं दिखना चाहिए।

आपको 14 अप्रैल 2006 का वो दिन याद होगा, जब जुमे की नमाज के ठीक बाद एक के बाद एक दो धमाके हुए थे. हालांकि यह पता नहीं चल पाया है कि धमाका कैसे हुआ। इसमें 9 लोग घायल हो गए। फिर नवंबर 2011 में दिल्ली पुलिस ने इंडियन मुजाहिदीन के छह लोगों को गिरफ्तार किया. विस्फोट में उसका हाथ बताया जा रहा है। 15 सितंबर 2010 को एक मोटरसाइकिल पर सवार बंदूकधारियों ने गेट नंबर पर खड़ी एक बस पर गोलियां चला दीं। इसमें ताइवान के दो पर्यटक घायल हो गए। यह जामा मस्जिद के नाम से दिल्ली समेत पूरी दुनिया में मशहूर है। लेकिन इसका असली नाम मस्जिद-ए-जहां नुमा है। इसका अर्थ है- वह मस्जिद जो पूरी दुनिया का नजारा है।

More Post

The Gurdwaras Function in Energy, Waste, and Water Conservation Practices

As climate change, pollution, and resource depletion continue to be some of the planet’s biggest challenges, sustainability has become a global concern. Faith-based organizations like gurdwaras can help advocate for environmental stewardship. Gurdwaras as places of worship for Sikhs should practice what they preach by embracing strategies such as energy conservation, waste disposal methods, and water collection that preserves the environment. The above piece explores how Sikh sustainable practices and operations in Gurdwaras tally with religious standards.

Environmental Stewardship according to Sikh TeachingsFrom his inception in the 15th century, Guru Nanak’s Sikhism has always propagated living harmoniously with nature. Sikhism’s core tenets such as “Naam Japna” (remembering God), “Kirat Karni” (honest living), and “Vand Chakna” (sharing with others) are based on maintaining a balanced and ethical lifestyle. Furthermore, according to Guru Nanak’s teachings, it is important to respect all creation since the environment is God-made.

In their holy book Guru Granth Sahib, Sikhs frequently eulogize nature while calling upon humanity to protect it. One example of this is found in one of his hymns where he says that air is principles while water along with earth are parents.

Living a Christ-Centered Life: Beyond Sunday Church and Christian Bumper Stickers

Description: Learn how to live a Christ-centered life with practical guidance on daily faith, spiritual disciplines, and integrating Christian values into everyday decisions and relationships.


Let me tell you about the moment I realized I was Christian in name only.

I went to church most Sundays. Prayed before meals (sometimes). Had a Bible on my shelf (unopened for months). Wore a cross necklace. Posted Bible verses on social media occasionally. By all visible markers, I was a "good Christian."

Then someone asked me: "How does your faith actually affect your daily life? Your work decisions? How you spend money? How you treat difficult people? Your priorities?"

I had no answer. My Christianity was compartmentalized—a Sunday morning activity, not a life orientation. Jesus was someone I acknowledged existed and believed in theoretically, not someone whose teachings actually guided my choices when they conflicted with what I wanted.

I was culturally Christian. Not Christ-centered.

How to live a Christ-centered life sounds like something pastors talk about in sermons that you nod along to then promptly ignore because practical application is way harder than theoretical agreement.

Christ-centered living meaning isn't about perfect behavior or never struggling. It's about Jesus being the reference point for your decisions, values, priorities, and identity—not just someone you believe in but someone you actually follow.

Christian lifestyle basics go far beyond church attendance and avoiding "big sins." They involve daily spiritual disciplines, wrestling with difficult teachings, sacrificial love, continuous repentance, and genuine transformation—not just behavior modification.

So let me walk through living for Christ daily with actual practical guidance, honest about the difficulties, realistic about the struggles, and clear that this is a lifelong journey, not a destination you arrive at and maintain effortlessly.

Whether you're Christian wanting to deepen your faith, exploring Christianity and wondering what commitment actually looks like, or from another tradition curious about Christian practice, this matters.

Because Christ-centered living is the point of Christianity, not an advanced optional upgrade.

Let's get practical.

What "Christ-Centered" Actually Means

Christ-centered life definition:

The Core Concept

Christ at the center: Jesus is the reference point for everything—decisions, values, relationships, priorities, identity.

Not just belief about Christ: Acknowledging Jesus exists and is important ≠ centering life around him.

Active orientation: Continuously asking "What does following Jesus mean in this situation?" not just "What do I want to do?"

Transformative, not just informative: Changed life, not just changed beliefs.

What It's Not

Not perfection: Christ-centered people still sin, struggle, fail. The direction matters, not flawless execution.

Not legalism: Following a list of rules to earn God's favor. That's missing the point entirely.

Not cultural Christianity: Identifying as Christian because you grew up that way, not because of genuine commitment.

Not compartmentalized: Not limiting faith to Sunday mornings while living secularly the rest of the week.

Not self-righteousness: Thinking you're better than others because you follow Jesus. That's the opposite of Christ-like.

What It Includes

Following Jesus's teachings: Not just believing about him but actually doing what he taught.

Relationship with God: Personal, ongoing connection through prayer, Scripture, Holy Spirit.

Transformation: Becoming more like Christ in character—love, humility, compassion, integrity.

Community: Connected to other believers for support, accountability, worship.

Mission: Participating in God's work in the world—love, justice, mercy, evangelism.

Surrender: Giving God authority over your life, not maintaining control while asking for blessings.

The Foundation: Understanding the Gospel

Christian faith fundamentals:

The Starting Point

You can't center your life on Christ without understanding who Christ is and what he did.

The gospel basics:

  • Humanity is separated from God because of sin
  • We cannot bridge that gap through our own efforts
  • Jesus (God in human form) died to pay sin's penalty
  • Jesus rose from death, defeating sin and death
  • Through faith in Jesus, we're reconciled to God
  • This is a gift received, not a reward earned

Grace, not works: This is crucial. Christ-centered living flows FROM salvation, not TO ACHIEVE salvation.

The Motivation

Not earning God's love: You already have it through Jesus.

Gratitude and love: Response to what God has done, not attempt to obligate God.

Transformation, not obligation: The Holy Spirit changes desires, not just imposes external rules.

Freedom, not slavery: Freedom to live as you were designed, not slavery to sin or legalism.

Navroz: A Parsi New Year's Celebration of Accepting New Beginnings

Meaning in Culture: Navroz, which translates to "New Day," has its origins in antiquated Zoroastrian customs. It represents the arrival of prosperity and progress as well as the victory of light over darkness. Navroz, which falls on the vernal equinox, is widely observed by Zoroastrians, especially those of the Parsi community in India.

Described the Legacy of the Kshatriyas Defenders of Tradition and Courage

When we­ talk about "Kshatriya," we're diving into the rich tape­stry of India's past. It's a term with deep social, historical, and cultural laye­rs. In Hindu tradition, Kshatriyas sit in the second caste or varna. The­y're linked to leade­rship, military might, and ruling over others. But what really wraps around Kshatriyas? Le­t's peel back the laye­rs, covering their historical roles, cultural clout, socie­tal input, and modern-day meaning.

Looking Back: Kshatriyas date back to India's time­-worn religious texts, chiefly the­ Vedas and the Puranas. Hindu myths tell a tale­: the varna order came from a divine­ being, Purusha. The Kshatriyas? They we­re born from his arms, a vibrant metaphor for their socie­tal position as protectors and guardians.